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What Does the Bible Say Makes a Country a Theocracy?

The system where religion dictates government policy is commonly called a theocracy.

While America’s Pledge of Allegiance describes it as “one nation under God,” the Constitution clarifies that America isn’t a theocracy. It states that the government shouldn’t establish a religion, and religious expression should be free from government rule.

Many ancient cultures operated on theocratic principles—but something unusual happened when the nation of Israel was founded. So what makes a theocracy, and what can we learn from the biblical descriptions of theocracies?

What Are the Defining Traits of a Theocracy?

A theocracy is a form of government in which religious leaders or religious institutions hold both political and religious authority, and the laws and governance of the state are based on religious principles. In a theocracy, religious doctrine or beliefs play a central role in shaping the society’s legal, social, and cultural norms.

Several defining traits characterize a theocracy:

1. Religious authorities hold the highest power and influence. They often serve as the ultimate decision-makers on religious and political matters, with their interpretations of religious texts guiding how laws and policies get made.

2. Close integration of religious institutions with the state apparatus. Religious leaders may hold political positions or have a direct role in governance, blurring the lines between religious and political authority.

3. Laws and regulations are typically derived from religious scriptures or divine teachings. The government’s legal framework is often based on religious doctrines, with decisions that align with religious principles.

4. Religious institutions often significantly influence public life—including education, social welfare, and cultural activities. These institutions may oversee moral and ethical standards within the society and ensure conformity to religious teachings.

5. Theocracy tends to limit the separation of church and state (which many modern governments practice). Consequently, leadership positions may require adherence to specific religious beliefs or principles. This reinforces the tendency for religious leaders to hold key political roles and sometimes exclude those who do not share the same faith from leadership positions.

6. Legal systems often include special courts adjudicating matters according to religious laws and principles.

7. Regulation or censorship of expressions, media, and cultural practices that deviate from or challenge religious norms. While it might seem counterintuitive, theocratic governments may limit religion’s freedom for individuals who adhere to different beliefs. Moral codes are often imposed, and these codes can influence everything from dress codes to entertainment choices, reinforcing the central role of religion in shaping daily life.

Historical examples of theocratic governments include the Papal States and the Caliphate. Contemporary examples include the Islamic Republic of Iran. It’s important to note that theocratic governance can vary in degree, from those prioritizing a religious advisory role to full-fledged theocratic control over all aspects of society. While the concept of a theocracy emphasizes religious guidance and adherence, its actual implementation can vary significantly based on cultural, historical, and political factors.

Was the Old Testament Nation of Israel a Theocracy?

The Old Testament nation of Israel can be described as having the elements of a theocracy, though it is not a straightforward representation. While the nation of Israel exhibited theocratic features, it significantly deviated from a pure theocracy over time.

In the Old Testament, establishing Israel as a nation is closely tied to its religious foundations. As recorded in Exodus, the covenant between God and the Israelites formed the basis for their society. God’s laws, conveyed through Moses, played a central role in governing various aspects of Israel’s life, from moral conduct to social regulations.

The leadership structure in ancient Israel further reflects theocratic elements. God was often portrayed as the ultimate ruler and guide for the nation. Prophets and judges acted as intermediaries between the divine and the people, delivering God’s messages, offering guidance, and occasionally taking on governance roles. Judges like Samuel, Deborah, and others demonstrated this dual spiritual and temporal leadership role. However, the leadership wasn’t always autocratic. Some aspects of tribal leadership and community consensus were also evident.

When the Israelites demanded a king to lead them, it was seen as a rejection of God’s direct rule. Despite this, God guided the selection of kings and held them accountable for their actions. Prophets like Samuel anointed and advised kings, asserting the Lord’s role in the political process.

But, the establishment of kings caused more problems than it solved. The rise of monarchy introduced a human intermediary between God and the people, diluting the direct theocratic nature. Moreover, the kings had varying levels of commitment to God’s laws, and many deviated from the righteous path, leading to spiritual and moral decline.

Various social and religious factions within Israel further challenged the theocratic structure. Religious practices sometimes deviated from the official teachings, leading to conflicts between the worship of Yahweh and other deities.

The structure of government given through Moses on Mount Sinai was a definite but unique form of theocracy. There was no king because God was king. The priests also had leadership and legal power in the culture. During times of crisis, God would raise a deliverer called a judge. Much of this changed when Israel called for a human king.

Did Israel Stop Being a Theocracy When They Gained Kings?

The transition from the Mosaic, theocratic structure to a monarchy marked a significant shift in the governance of ancient Israel.

With the establishment of kings, the nation’s nature as a theocracy became more complex, as the divine authority’s direct rule was mediated through the kings. While the theocratic elements persisted to some extent, introducing kings brought about substantial changes that challenged the traditional theocratic framework.

The people’s desire for a centralized leadership like other nations led to their request for a king. God had specifically called them to be a different kind of nation when he delivered them from Egypt. The prophet-judge Samuel warned the tribes of Israel that they would regret asking for a king. Still, the people continued, partly due to Samuel’s failure as a father since his sons misused their religious authority.

Samuel reluctantly anointed Saul as the first king of Israel. This marked a departure from the pure theocratic model, as a human ruler assumed a position of political authority alongside spiritual leadership.

Under the monarchy, the theocratic elements did not completely disappear but became more complex. The kings were expected to rule under God’s laws and seek divine guidance through prophets. However, the presence of a human intermediary introduced a layer of separation between the divine will and the nation’s governance. The king’s decisions were influenced by personal motivations and political considerations, often leading to deviations from the will and ways of God.

King David, often regarded as a model king in Israel’s history, sought to align his rule with God’s intentions. His psalms and writings reflect a deep connection to God, and he established Jerusalem as a religious and political center. Nevertheless, even David’s reign was not free from controversy, as his actions sometimes conflicted with the theocratic ideals he aimed to uphold.

The most significant challenge to the theocratic structure came with the division of the kingdom into Israel (the northern kingdom) and Judah (the southern kingdom). The competition between these two entities led to establishing separate religious practices and centers, diluting the centralized religious authority and creating tensions between the monarchs and religious leaders.

Over time, Israel’s monarchy faced increasing criticism from prophets who condemned the rulers’ moral and religious failings. Prophets like Elijah and Jeremiah called out the kings’ worship of foreign deities and social injustices, reaffirming the importance of aligning political power with divine principles. These prophetic voices sought to bring the nation back to its theocratic roots and called for a return to genuine worship of Yahweh.

As the prophets continued to warn kings and the nations of Judah and Israel, God promised a return to the original plan. He would once again be their king through a promised Messianic figure. From Isaiah to Zechariah, the prophets spoke of this God-King-Priest who was to come. That was Jesus.

Does the Bible Say There Are Any Other Theocracies?

The Bible primarily focuses on the Israelites’ history, laws, and theological teachings. Still, it does provide glimpses of other societies that could be interpreted as theocratic or at least have aspects of theocratic governance. While the term “theocracy” might not be explicitly used, the Bible does describe societies where religious and political authority are intertwined, similar to the theocratic elements found in Israel.

One notable example is ancient Egypt, where the Pharaohs were not only political rulers but were also considered divine figures. The Pharaohs were believed to be intermediaries between the gods and the people, and their authority was deeply connected to religious beliefs. This religious-political union can be seen as a form of theocracy, where the divine and the temporal were closely linked.

In Mesopotamia, particularly in the city-states of Sumer and Babylon, religious institutions and priests held significant power in governing society. The priests were responsible for maintaining rituals, interpreting omens, and seeking guidance from the gods for political decisions.

These instances are often mentioned in a specific context and don’t provide a comprehensive view of the governments of these societies.

Will There Be a Theocracy in the Future?

The New Testament speaks about a heavenly kingdom that is coming: the kingdom of God. It begins with Jesus, fully God and fully man, who was born, died on the cross, and was resurrected on the third day. When Jesus came, he was called the king of Israel, the king of all kings, the king of all creation. Jesus preached the good news of this kingdom, a nation where God himself is king, and the nation is ruled by righteousness, justice, grace, mercy, and love.

The kingdom of God isn’t a worldly nation. It has no boundaries nor limitations and transcends all. The kingdom is a full theocracy, ruled and maintained by God himself, without any intermediaries, for Christ is king and high priest. The law of the land is the law of Spirit and life. Generosity is its currency.

All are invited to be citizens of this kingdom and children of the king, to live in and inherit this kingdom. We only see, enter, and exist within the kingdom of God through being born again by the death and resurrection of the Lord Jesus Christ. We respond to the invitation with faith and repentance.

All the nations and kingdoms of this world will end in destruction. Only God’s kingdom will last. Let’s respond to the invitation of love to enter and be citizens and children of that kingdom.


Photo Credit: © Getty Images/John Kevin

Britt MooneyBritt Mooney lives and tells great stories. As an author of fiction and non -iction, he is passionate about teaching ministries and nonprofits the power of storytelling to inspire and spread truth. Mooney has a podcast called Kingdom Over Coffee and is a published author of We Were Reborn for This: The Jesus Model for Living Heaven on Earth as well as Say Yes: How God-Sized Dreams Take Flight.

This article is part of our Christian Terms catalog, exploring words and phrases of Christian theology and history. Here are some of our most popular articles covering Christian terms to help your journey of knowledge and faith:

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